Along with most of the rest
        of Western culture, has crime itself become more "civilized"?
        This book exposes as myths the beliefs that society has become more violent
        than it has been in the past and that violence is more likely to occur
        in cities than in rural areas.
      The product of years of study
        by scholars from North America and Europe, The Civilization of Crime
        shows that, however violent some large cities may be now, both rural and
        urban communities in Sweden, Holland, England, and other countries were
        far more violent during the late Middle Ages than any cities are today.
      Contributors show that the
        dramatic change is due, in part, to the fact that violence was often tolerated
        or even accepted as a form of dispute settlement in village-dominated
        premodern society. Interpersonal violence declined in the seventeenth
        and eighteenth centuries, as dispute resolution was taken over by courts
        and other state institutions and the church became increasingly intolerant
        of it.
      The book also challenges a
        number of other historical-sociological theories, among them that contemporary
        organized crime is new, and addresses continuing debate about the meaning
        and usefulness of crime statistics.
      CONTRIBUTORS: Esther Cohen,
        Herman Diederiks, Florike Egmond, Eric A. Johnson, Michele Mancino, Eric
        H. Monkkonen, Eva Österberg, James A. Sharpe, Pieter Spierenburg,
        Jan Sundin, Barbara Weinberger
 

In the American media, Russian mail-order brides are often portrayed either as docile victims or as gold diggers in search of money and green cards. Rarely are they allowed to speak for themselves. Until now. In Dreaming of a Mail-Order Husband, six Russian women who are in search of or have already found U.S. husbands via listings on the Internet tell their stories. Ericka Johnson, an American researcher of gender and technology, interviewed these women and others. The women, in their twenties and thirties, describe how they placed listings on the Internet and what they think about their contacts with Western men. They discuss their expectations about marriage in the United States and their reasons for wishing to emigrate. Their differing backgrounds, economic situations, and educational levels belie homogeneous characterizations of Russian mail-order brides.

Each chapter presents one woman’s story and then links it to a discussion of gender roles, the mail-order bride industry, and the severe economic and social constraints of life in Russia. The transitional economy has often left people, after a month’s work, either unpaid or paid unexpectedly with a supply of sunflower oil or toilet paper. Women over twenty-three are considered virtually unmarriageable in Russian society. Russia has a large population of women who are single, divorced, or widowed, who would like to be married yet feel that they have no chance finding a Russian husband. Grim realities such as these motivate women to seek better lives abroad. For many of those seeking a mail-order husband, children or parents play significant roles in the search for better lives, and they play a role in Johnson’s account as well. In addition to her research in the former Soviet Union, Johnson conducted interviews in the United States, and she shares the insights—about dating, marriage, and cross-cultural communication—of a Russian-American married couple who met via the Internet.